Bishop Hagiya Courageously Speaks Out

I am a member of the United Methodist Church.  I have noted in the past that retired bishops of this church have joined in an appeal to the church to lovingly embrace in both our membership and leadership those of us in the GLBT community (gay, lesbian, bisexual, and transsexual). I have thought it a shame that no active bishop of the church, to my knowledge, has had the courage to take such a stand, but have waited until retirement.  Bishop Hagiya is an active bishop who has found a way to remain true to his office and at the same time to be true to his Christian faith.

I have understood in part the reluctance of active bishops in that the bishop is sworn to uphold the laws and principles of the church. At one time, I was a county judge. I was sworn to uphold the laws of the state of Nebraska as they were, and not as I wanted them to be. A judge who is not willing to be bound by the law has an obligation to relinquish that post to someone who is willing to be bound by it. Likewise, any United Methodist bishop who is unwilling to be bound by the Methodist Discipline and Principles has an obligation to relinquish that position to someone who is willing to be so bound.

However, a distinction is to be made: nothing prevents a judge from noting that the law, as written, is unjust. But, until the law is changed, the judge is bound by the law as it is, not as it “ought to be.” A judge is not a legislator.

In am reminded of the judge who tried, convicted and sentenced Gandhi in South Africa for sedition.  He professed great admiration for Gandhi and Gandhi’s commitment to Truth;  he expressed regret that under the law he had to sentence Gandhi; and he stated a great desire that the law be changed. However, he noted that he was obligated to apply the law as it was, not as he wished it to be, and he sentenced Gandhi to prison pursuant to the law.

People often misunderstand the method and power of civil disobedience.  The method of ciivil disobediences is not  sly violation of an unjust law, but open violation of the law and acceptance of the consequences.  The power of civil disobedience lies in its open violation of the law so that the people can see the injustice and demand a change in the law consistent with due process.  Gandhi noted that civil disobedience would not have any power over a government that did not respect its people.  It was effective against the laws of the English people because they could see that, as applied, certain of their laws violated their basic principles.

Likewise with active bishops of the United Methodist Church: they are bound by the law of the church as it is, and not as they wish it to be.   But nothing prevents them from seeking to change an unjust law.  Indeed, the office of bishop cannot insulate the person who fills the office from his or her duties as a Christian.

Therefore, I greatly admire Bishop Hagiya not only for his understanding of the distinction between office and personal responsibility, but his courage and integrity to act responsibly in Christian love, consistent with his duties as Bishop of the Pacific Northwest and Alaska United Methodist Conferences.  Here is his letter as I received it by Reconciling United Methodist e mail.

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.

By this everyone will know that you are my disciples, if you have love for one another.
John 13:34-35

I greet you in the very name of our Lord, Jesus Christ!
Difficult letters, like difficult conversations are never easy. However, God never promised us easy, and there are times when we must take up the cross and walk in faith. I write today not representing the United Methodist Church, for only General Conference can do that. So, even though I write this letter as your Bishop, I hope it will also be received as your friend in Christ.
With the signing by Governor Gregoire of a bill legalizing same-sex marriage in Washington as of June 7th, the state joins six others in recognizing this union. Personally, I celebrate the signing into law of the legalization of same-sex marriage for our state. It is an historic moment for the people of this geographic region, and it marks a secular turning point in the liberation of those who have too long been oppressed in our current times. I celebrate with those who will be free to enjoy equal health and security benefits through the state institution of marriage.
I also personally grieve over our United Methodist Church polity that will not recognize same-sex marriage. I believe that it is wrong, and we should work for a more inclusive and humane response. The reason for this stance is that I believe that Jesus Christ is the incarnation of God’s divine love for the entire creation, and no one should be shut out from God’s embracing Grace. God’s Grace is so pure and encompassing that anything that attempts to limit or control this love must be transformed.
In all humility, I realize that this represents my faith, and even though I must live by what I believe, I am fully aware that equally devout United Methodists have different views. To force my faith onto someone who has a different or opposing view is also to limit God’s divine love. I believe the loving example we must set is to come together for dialogue in mutual respect. Respectful dialogue means that we listen to one another honestly and openly. Dialogue does not mean that each side tries to win the other over with an opposing point of view, but pauses to hear the honest thoughts and feelings of the other side.
I deeply respect those who have different views on this issue, and even though I share my faith perspective here, I do not presume that this must be their truth as well. I believe that all human nature is flawed, and that God holds the only “Truth” with a capital “T”. We humans can only approximate the truth, and no person has a monopoly on it.
Our Pacific Northwest Annual Conference has been deeply divided by this very issue in the past. People have been hurt, self-righteousness has abounded, and lives have been damaged. This is not an embodiment of God’s divine Grace, and I pray that we can respond differently in the future. If we are to truly live by God’s love, then we need to treat each other with the respect of any creature made by God’s hand. All of us have the dignity and self-worth of a child of God.
I am not asking for a tepid and false peacefulness. We will disagree and not see eye-to-eye. I am not looking for an all-encompassing harmony in our present reality, but these great issues that divide us will not go away, and I call on all of us to enter into a civil dialogue that speaks of mutual respect. When such social issues threaten to pull us apart as the Body of Christ, I invite every United Methodist into the art of Holy Conferencing. Our times call upon us to model the love of Jesus Christ through our love for one another.
Even though we will disagree, I believe in my very bones that God is at work in the world, and in our lives. We have been shown a glimpse of God’s spiritual vision: where the wolf and lamb lie together, where water springs from the desert, and where weapons of war will be turned into instruments of life-giving peace.
I hold that vision before you on this day, and I also hold all of you in my prayers. As we continue as the “people of the way” let Christ be our guide and salvation, and let love rule our hearts and minds.
Be the Hope,
Bishop Grant Hagiya

Next blog post: Love of God and Neighbor Letter     

Bishop Hagiya Courageously Speaks Out

“Spiritual Violence”

I have been reading Gandhi’s Autobiography and Tolstoy’s The Kingdom of God is Within You:  Christianity not as a Mystic Religion but as a  New Theory of Life.  The latter helped inspire in Gandhi the power of non-violent resistance to injustice, even state-sanctioned injustice. Then I thought of my friend who wrote to me of the “spiritual violence” of the organized church against the GLBT community.

I had addressed in this blog physical violence against the GLBT community in the post of February 9, 2011, entitled, “Publications Concerning Hate Crimes Relating to Sexual Orientation.”  The vast majority of the Christian community would not profess that their aversion to the GLBT community would justify criminal action against it.  But how many of us do spiritual violence by denying that God loves and accepts them as they are; that they can reflect the love of God as we hopefully do; that we need them as much as they need us; that they have the right to fully participate in our church organizations, both spiritually and in leadership?

Is “righteous hatred” of the GLBT community consistent with the true spirit of Christ?  Other than the obvious difference in social consequences, what really is the difference between physical violence and spiritual violence against another?  To what degree do our churches see the GLBT community as a threat and respond by marginalizing or even exclude them from the social and the spiritual life of the church?

The established church in all its forms and manifestations has a heritage giving rise to its present state.  Predominantly, it upholds the heritage that castigates members of the GLBT community, and it justifies that position by isolated biblical passages.  Tolstoy addresses this persistent reign of unexamined heritage:

The most difficult subjects can be explained to the most slow- witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.

Have we used our heritage to justify our idolization of God in our own image?  What are the fruits of our treatment of the GLBT community?  Do they fall from the tree of life and God’s love for all?  If the fruits are bitter for anyone, what shall we do with the tree that bears them?


Next blog post: We Understand and Mean the Lyrics That We Sing?     

“Spiritual Violence”